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Religion is a social-
Different religions may or may not contain various elements ranging from the
There are an estimated 10,000 distinct religions worldwide, but about 84% of the world's population is affiliated with one of the five largest religion groups, namely
Religion (from O.Fr. religion religious community, from L. religionem (nom. religio) "respect for what is sacred, reverence for the gods, sense of right, moral obligation, sanctity", "obligation, the bond between man and the gods") is derived from the Latin
In classic antiquity, 'religio' broadly meant conscientiousness, sense of right, moral obligation, or duty to anything. In the ancient and medieval world, the etymological Latin root religio was understood as an individual virtue of worship in mundane contexts; never as doctrine, practice, or actual source of knowledge. In general, religio referred to broad social obligations towards anything including family, neighbors, rulers, and even towards God. Religio was most often used by the ancient Romans not in the context of a relation towards gods, but as a range of general emotions such as hesitation, caution, anxiety, fear; feelings of being bound, restricted, inhibited; which arose from heightened attention in any mundane context. The term was also closely related to other terms like scrupulus which meant "very precisely" and some Roman authors related the term superstitio, which meant too much fear or anxiety or shame, to religio at times. When religio came into English around the 1200s as religion, it took the meaning of "life bound by monastic vows" or monastic orders. The compartmentalized concept of religion, where religious things were separated from worldly things, was not used before the 1500s. The concept of religion was first used in the 1500s to distinguish the domain of the church and the domain of civil authorities.
In the ancient Greece, the Greek term threskeia was loosely translated into Latin as religio in late antiquity. The term was sparsely used in classical Greece but became more frequently used in the writings of Josephus in the first century CE. It was used in mundane contexts and could mean multiple things from respectful fear to excessive or harmfully distracting practices of others; to cultic practices. It was often contrasted with the Greek word deisidaimonia which meant too much fear.
The modern concept of religion, as an abstraction that entails distinct sets of beliefs or doctrines, is a recent invention in the English language. Such usage began with texts from the 17th century due to events such the splitting of Christendom during the Protestant Reformation and globalization in the age of exploration, which involved contact with numerous foreign cultures with non-European languages. Some argue that regardless of its definition, it is not appropriate to apply the term religion to non-Western cultures. Others argue that using religion on non-Western cultures distorts what people do and believe.
The concept of religion was formed in the 16th and 17th centuries, despite the fact that ancient sacred texts like the Bible, the Quran, and others did not have a word or even a concept of religion in the original languages and neither did the people or the cultures in which these sacred texts were written. For example, there is no precise equivalent of religion in Hebrew, and
Throughout the Americas, Native Americans never had a concept of "religion" and any suggestion otherwise is a colonial imposition by Christians.
Though traditions, sacred texts, and practices have existed throughout time, most cultures did not align with Western conceptions of religion since they did not separate everyday life from the sacred. In the 18th and 19th centuries, the terms Buddhism, Hinduism, Taoism, Confucianism, and
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